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    Cults (2230 words) Essay

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    CultsEach year, hundreds of North Americans join one of the increasing,estimated 3000 unorthodox religions that exist across North America. Theincreasing number of cults, to date in North America, is due to the factthat cults are a social movement that attempts to help people cope withtheir perceived problems with social interaction.

    Cult recruiters targetthose who perceive themselves as different from the rest of society, andgive these individuals the sense of belonging that they crave. Cultliterature lures potential cult members by appealing to their desperateneed to socially fit in. Cults provide a controlled family environmentthat appeals to potential cult members because it is a removal from theexterior society. Cult recruiters prey on those who see themselves as alienated from therest of society, and give these people the sense of conformity that theydesire. A common method of recruiters, to obtain new members, is throughchat lines on the internet. A recorded conversation between a member of the Divine Light Mission, Fire-Shade, and an 18-year old boy, Jay 18, was obtained off of the site, IRC Teen Chat.

    Jay18: I am a really great poet, but all of the kids in my class are pretty warped about it. I basically hide it from them because I don’t need that hassle. Fire-Shade: My family has a great respect for the artist inside us all. I know you live in Michigan, and our family could always use new operatives all over the world.

    You have to understand what our family is about, it is about always fitting in and never hiding the truth to be liked or cool. Are you interested?Jay18: Well maybeFire-Shade: Give me your phone number we really shouldn’t talk about this here. Jay18: I would rather not give my phone number out. You give me yours, I won’t be able to talk for long though. Fire-Shade: Trust is very important in our group. Do you trust me? You can’t call us, unfortunately because we are not in a position to be accepting phone calls.

    Jay18: Well then you can just e-mail me. OK. Fire-Shade: [disconnects]1The cult member makes the young boy feel as though he does care abouthis problems, and wants to make this boy’s life better. Fire-Shadeconveys his family as an entity not as many different individuals.

    Afterfeeling alone for many years the only persuasion some individuals needis the assurance that they will be part of a society and acceptedunconditionally. Cult members know what type of individuals feel mostalienated and alone, says Dr. Lorna Goldberg, a New Jerseypsychoanalyst. No one plans to join a cult unless they see that cult as a possibility for a family, or a better society. Cults target people in transition–college students away from home for the first time, people who have moved to new cities for jobs, those who have just been divorced or widowed. Usually individuals 16 to 25 or 35 to 40.

    The vast majority of members are merely looking for a sense of community and belonging, during a difficult time in their lives. 2 Cults provide an ersatz social unit, which takes them in, nurtures themand reinforces the cult’s worldview. By the time that most cult membersrealize that this cult isn’t what they had expected, it is too late,because they are already too afraid to leave. Recruiters are not theonly way that potential members are enticed into cults, often theirliterature is powerful enough. Cult novels, pamphlets and websites draw in potential cult members byappealing to their desperate need to socially fit in. Often if a pieceof cult literature is written correctly it convinces the most logicalmind of the most absurd reasoning, like this pamphlet by the HeavensGate cult.

    The generally accepted “norms” of today’s societies – world over – are designed, established, and maintained by the individuals who were at one time “students” of the Kingdom of Heaven- “angels” in the making- who flunked out” of the classroom. Legends and scriptures refer to them as fallen angels. The current civilization’s records use the name Satan or Lucifer to describe a single fallen angel and also to “nickname” any “evil presence”. If you have experienced some of what our “classroom” requires of us, you would know that these “presences” are real and that the Kingdom of God even permits them to “attack” us in order for us to learn their tricks and how to stay above them or conquer them. 3This particular piece of heavens gate literature can be found printed innot only their pamphlets and novels, but also on their website.

    In thissingle passage this cult has enabled the alienated individual to feelaccepted and feel that they are not the only person who feels helpless,alone and disliked by society. It not only reassures the potential cultmember that they are welcome somewhere, but it makes them feel superiorto the society that they feel has betrayed them their entire life. Often, to fully convince a potential recruit of their ideals, cultliterature will diverge on continuously about how society’s ideas andmorals are deranged and that the cults are reasonable. In other words, they (these space aliens) don’t want themselves “found out,” so they condemn any exploration.

    They want you to be a perfect servant to society (THEIR society — of THEIR world) — to the “acceptable establishment,” to humanity, and to false religious concepts. Part of that “stay blinded” formula goes like this: “Above all, be married, a good parent, a reasonable church goer, buy a house, pay your mortgage, pay your insurance, have a good line of credit, be socially committed, and graciously accept death with the hope that ‘through His shed blood,’ or some other equally worthless religious precept, you will go to Heaven after your death. 4 It is at this point that, through their literature, unbeknown to the reader the cult begins to strip away at everything the individual believes in. The cult starts to present the individual with the words that they want to hear, which are; that they are normal, and that there is a place where they are wanted. Although there are few distinct similarities shared between cults, the use of communes is a remarkably common trait. Cults provide a separate society that appeals to potential cult membersbecause it is a removal from the exterior world.

    Usually when guestsvisit for the first time to a commune they witness displays ofunconditional affection and kindness. In major cities across throughout the world, The Unified Family, sometimes called the Unification Church, has houses which are typically both communal living places for young, single members, and meeting places for a Sunday afternoon or weekday evening meeting. A pleasant, lively circle of perhaps twenty or twenty-five people, mostly young, will make the guest feel at home. He will be given a hymn book containing religious songs in folk and popular style. Someone will play a guitar, and the circle will sing for some thirty minutes. 5 This tranquil, peaceful setting, purposely contrasts with that of the world outside of the compound.

    In order for a cult member to be adequately convinced of a cults merits they must see how much more pleasant life will be inside the compound. Cults, like the Hare Krishna, remind members how chaotic the outside world is, and maintain impeccable order inside their compounds to maintain purity. The details of life are closely regulated by the Spiritual Master. He insists that each devotee take two showers daily, and take a cup of warm milk before retiring; these customs are scrupulouslyfollowed.

    Devotees live an idyllic rural, communal, devotional, and vegetarian life. 6 In cults an individuals daily routine is decided for them, their entirelife-style is chosen for them, this appeals to individuals because theycan’t make mistakes if they just do as the leader instructs. In thesociety outside of the cult decisions must be constantly made, andsociety’s expectations are that those who can not succeed in theirdecision making are failures. The complexity and ambiguity of life issomething that cult members do not want to endure. Different doctors have varying opinions on why people join cults. Dr.

    J. Gordon Melton is attempting to prove that cult members have not chosen to join cults, they have an actual medical disorder. Melton has found that cult members are emotionally vulnerable and suffering from significant emotional distress. ?the average cult member has been in three or four other groups, a sign of what he calls the “seeker syndrome,” a spiritual quest among young people free to experiment. These “seekers” generally move on as soon as they become bored or disenchanted. Melton suggests cults serve as “holding tanks” for young people rebelling against overprotective parents.

    7 Other experts believe that certain classes, races, and ages areparticularly susceptible to the allure of cults. A survey performed atthe Bethany Hills School found that when asked ‘Would you join a cultif it would offer you what you believed to be a better life?’, 7 out of24 respondents said that they would. Of these 7 respondents, 5 werebetween the ages of 16 and 19″8 This age group has been established assusceptible to cults because of the pressure placed upon adolescents bytheir peers. “3 of the 7 respondents were members of a single, employed,parent houshold. “9 Stress on a single income family can potentially begreater than that of a dual income family because of the potential for ahigher net family income, and possibly less financial difficulties. Thisfamily stress could inherently cause an individual to search for a morestable home environment, and find refuge in a cult.

    These are the lesserknown, and not as accepted theories on why people join cults. The idea that any specific social-class is more susceptible to cultmembership is false. As history has shown cult members’ social class cannot be generalized. Social Status is no indicator of susceptibility and no defense against it. For instance, while many of the dead a Jonestown were poor, the Solar Temple favors the carriage trade.

    Its disciples have included the wife and son of the founder of Vuarnet sunglass company. The Branch Davidians at Waco came from many walks of life. And at Rancho Santa Fe they were paragons of the entrepreneurial class, so well organized they died in shifts. 10 The reason for cult membership is obviously not entirely due to social class. Different people are drawn to different cults, just as different cults prey on different individuals. The research done at the Bethany Hills School is also not entirely accurate because the population is so small that 24 surveys cannot accurately represent most cult members.

    Although Dr. Melton’s research provides an interesting viewpoint, hisclaims are still being experimented and have never been fullysubstantiated. His claim that cult members are young people rebellingagainst their parents is statistically inaccurate since 35 to40-year-olds are one of the most common groups of cult members, and makeup a large portion of the hundreds of men and women who join cults eachyear. Cult enlisteers target those who view themselves as a deviant from therest of society, and give these individuals a false sense of family. Cult literature lures potential cult members by convincing them thatsociety is an anomalous entity and that they are healthy and sound.

    Thecontrolled family environment of cults appeals to potential cult membersbecause they have all of their decisions made for them, and do not riskfailure. No one is beyond the possibility of joining a cult, applicantsrequire only a hopeless feeling of social inadequacy, a condition apt tostrike anyone at some point in life. Undoutably, many cults aremalicious and violent, but they do send a clear message that somethingis very wrong when sane, healthy people would rather burn, poison, andshoot themselves to death rather than live another moment in society. Endnotes1.

    Lacay, Richard. Macleans: The Lure of the Cult (March 22 1997)2. Graebrener, William. The American Record. Alfred A. Knoph, Inc.

    New York. 1982. 3. Applewhite, Marshall Herff. Heaven’s Gate, The Novel. Received offof their internet site(www.

    heavensgatetoo. com)4. Applewhite, Marshall Herff. Heaven’s Gate The Novel. Received offof their internet site(www.

    heavensgatetoo. com)5. Bright-Paul, Anthony. Stairway to Subud. Dharma Book Company, Inc. NewYork.

    1965. 6. Swami, Bhaktivedanta A. C.

    Krsna Consciousness: The Topmost YogaSystem. Iskcon Press. Boston. 1970. 7. Fennell, Tom.

    Time: Doom Sects [False Prophets Attract theVulnerable]. (April 7, 1997) 8. Lamaadar, Alia. Cults:Questionair.

    January 12, 1998. 9. Lamaadar, Alia. Cults:Questionair.

    January 12, 1998. 10. Muller, Bill. The Edmonton Journal: The Lure of Cults [Why OrdinaryPeople Join Cults]. (April 1, 1997)Bibliography1. Applewhite, Marshall Herff Heaven’s Gate, The Novel.

    Received off oftheir internet site(www. heavensgatetoo. com)2. Bright-Paul, Anthony. Stairway to Subud. Dharma Book Company, Inc.

    NewYork. 1965. 3. Bugliosi, Vincent. Helter Skelter. Bantam Books.

    New York. 1975. 4. Fennell, Tom.

    Time: Doom Sects [False Prophets Attract theVulnerable]. (April 7, 1997) 5. Graebner, William. The American Record. Alfred A. Knoph, Inc.

    NewYork. 1982. 6. Lacay, Richard.

    Macleans: The Lure of the Cult (March 22 1997)7. Lamaadar, Alia. Cults:Questionair. January 12, 1998.

    8. Muller, Bill. The Edmonton Journal:The Lure of Cults [Why OrdinaryPeople Join Cults]. (April 1, 1997)9. Porter, Anne. Farewell to the Seventies.

    Thomas Nelson and Sons. Don Mills. 1979. 10. Smith, Michelle. Michelle Remembers.

    Pocket Books. New York. 1980. 11.

    Swami, Bhaktivedanta A. C. Krsna Consciousness: The Topmost YogaSystem. Iskcon Press.

    Boston. 1970.

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