SHAKESPEARE’S relationship to the Lord Chamberlain’s Men seems to have involved the production of a couple of new plays every year. Broadly speaking, he provided them with a comedy and a tragedy (or historical play) for every season. The companion pieces to the two lyrical comedies are two no less lyrical tragedies, Romeo and Juliet and Richard II. While the detailed chronology of the four pieces is still unclear, it is generally agreed that they form a distinct group in Shakespeare’s canon.
The title page of the first quarto edition of Romeo and Juliet (1597) describes the play as ‘An excellent conceited tragedy’. Two years later, the Lord Chamberlain’s Men released their ‘newly corrected, augmented, and amended’ text, calling it a ‘most excellent and lamentable tragedy’. These qualifying terms prepare us for much in the play. ‘Lamentable’ had been the label fixed to Titus Andronicus, while ‘conceited’ (i.e. ‘witty’) connects the piece with Love’s Labour’s Lost – a play that also appeared in an ‘official’ edition in 1599.Order now
The play is one of Shakespeare’s most ambitious and unambiguous attempts to join the immortals, and as such seems at first blush very different from the demythologising of Love’s Labour’s Lost and the open-endedness of the Dream. It is introduced by a chorus, and wrapped up by a judgemental speech from a duke. And it sets out to transform its youthful lovers into mythical, ’star-crossed’ figures, fit to rank with all the celebrated pairs of tragic lovers throughout literary history. In particular, Shakespeare was seeking to join the company of English practitioners in this mode, most notably Chaucer, whose Troilus and Criseyde was then regarded as the finest poem yet written in the language, and Sidney, whose tragicomic Astrophil and Stella was beginning to rival the celebrity of Chaucer’s creation.
But Shakespeare was to take a love tragedy and put it on a public stage; and it was to be a story that dealt not with lofty figures from the distant past or ancient epic, but with two adolescents in a recognisably modern city-state. Like Sidney’s sequence, and like the two brie comedies of these years, Romeo and Juliet hovers tantalisingly between fiction and actuality – in keeping with classical prescriptions, it is a tragedy based on a story that was believed to be true. In its ultimate Italian source, a novel by Masuccio Salernitano (published in 1576), the story of the lovers, Mariotto and Gianozza, is said to have taken place during the author’s lifetime. When Luigi da Porta published his version in 1530, with the names changed to Romeo and Giulietta, and their families identified as the Montecchi and Capelletti, he claimed that his tale was verifiable fact (although the historical Capelletti came from Cremona, and da Porta’s coupling of them was based on a very literal reading of a line in Dante). Corte, in his history of Verona (1594) accepted da Porta’s word and told the story as an illustration of the civil dissent of the time. To this day, tourists to Verona are directed to the major sites featured in the tragic story.