After the church of Lantern Yard convicts him of theft, a crime that he had been styled for his best buddy, he’s led to think that God has abandoned him and he could no longer trust that the church. He retreats then to the fictional village of Raveloe, getting a recluse and also the thing of a lot of the city’s superstitions. Despite being considered as a devil worshipper by some townsfolk, he favors Raveloe because it’s more easygoing and not as ardent in faith. Since England develops more industrial, communities such as Raveloe have become hard to find, which makes it the great out-of-the-way location where Silas could start afresh. This new city, even though lacking the type of spiritual fervor of Lantern Yard, was the location where Silas at last started to rediscover himself and recommit to God.
The detail with which Eliot writes concerning the neighborhood depicts a sense of nostalgia for”old England”, which has been quickly starting to fade. Describing Raveloe as”cozy” and”nestled,” Eliot gives the city a cozy feeling, which makes it feel as though it had been an area of refuge. When looked upon from that particular angle, it will become apparent why the emotionally ruined Silas hunted life here, instead of at a metropolitan centre like London.
Even the titular character of Eliot’s Silas Marner experiences striking, yet passive adjustments during the course of this storyline. The dedication he felt toward God, nevertheless, wasn’t eradicated, but replaced with loyalty toward cash. After learning of the theft of his treasure, and imagining a neighbor, Jem Rodney, Silas doesn’t threaten legal action against himbut only asks for the secure return of his cash. “`When it had been you stole my money,” said Silas, clasping his hands entreatingly, and lifting his voice to a shout, “give me, and that I will not meddle with you. I will not place the constable on you. 57)
For a moment, he’s miserable and with no goal in life. Like all humankind, Silas needed a goal in life, something that he would work toward and could provide him joy in life. Following the loss of his cash, his life gets committed to, that he originally perceives to be the actual manifestation of his golden, Eppie. Despite knowing nothing about child rearing, Silas is decided to maintain her, believing she had been awarded to him to fill the emptiness in his lifetime. “`No-no- I can not part with it, I can not let it go,” said Silas unexpectedly. “It has come to me-I’ve got a right to maintain it. 13 pg. 121) His neighbors, and really, Silas himself are amazed by his certainty to maintain the kid whom he’d just met by pure chance. But Eppie has a deep effect on his entire life, and starts the process of restoring Silas’ shattered spirit.
Silas’ most notable characteristic, however, is that his shift in attitude toward the neighborhood of Raveloe. Whereas he originally wanted nothing to do together, treating the individuals only as a supply for greater gold, within the duration of the book, Silas becomes an upstanding member of their community, one that the people of Raveloe come to admire and respect. Eppie, being curious and lively, often drew Silas from his loom work, and followed him on his excursions for wool. The sight of both sparked a shift in the heads of these individuals, demonstrating their previous impressions of Silas were incorrect, and that, such as all these, he was just human. “But today Silas was satisfied with open smiling faces and cheerful questioning, as an individual whose satisfactions and issues could be known.” (Ch. 14 pg. 138)
Through the publication, character and community change frequently go together. Silas’ reemergence to the public arena after his self-imposed exile shows the impact a change in placing could have. From the conclusion of this publication, Silas, although no longer the exact same person he once was arguably more powerful, the fantastic ordeals of his entire life having led to favorable change upon his lifetime.