Many people would argue that the Hate crime epidemic in the United States even exists. Some would consider it to be of epidemic proportions.
Those that oppose crimes of hate also oppose other prejudices. Hate crime is criminal behavior that is motivated by racial, religious, ethnic, gender, sexual preference, or any other type of prejudice. When a person hears the word prejudice, he or she might think it only refers to the racial prejudice often found between those with light skin and those with dark skin. Prejudice, however, runs much deeper than a person’s color.
Prejudice is found between gender, religion, cultural, geographical background, and race. People have discriminated against others based upon these attributes from the beginning of time. Prejudice has become a complex problem in society today and much of the world’s history is based upon such hatred. In the 1600’s, white men used Africans as slaves and treated them as if they were not human. “Colored” people were not even allowed to use the same drinking fountains as white people until the mid-1900s.
Hitler and his men killed over five million people because they were Jewish or were not their definition of “normal. ” The Ku Klux Klan exists today and openly professes its hatred towards the Jewish and colored people. Society is riddled with such hatred based upon peoples’ beliefs and origins and it seems millions are fighting each other for no relevant reason at all. I do believe that we can greatly reduce the amount of prejudice in the world today, yet at this rate it will never cease. Society has seemingly come to accept all races, religions, and genders, and supposedly has achieved “political correctness. ” Yet there will forever be individuals who discriminate based upon these issues.
These individuals often form large groups that recruit new members to enforce their hatred of those with a certain religion or skin tone. This is best express by the methodology of domination. Erika Apefelbaum describes this as “grouping” in Relations of Domination and Movements for Liberation: An Analysis of Power Between Groups. No one can tell these people that they cannot have their own opinions or beliefs, for they have the right to hate whomever they like.
Should society not raise today’s children to accept all people no matter what color of skin or cultural background they may have’should we be judged based on our beliefs in a higher power? Racism is alive and well, and society continues to fuel the fire of segregation. As put well by Cornel West, “Our trunicated public discussions of race suppress the best of who and what we areas a people because they fail to confront the complexity of the issue in a candid and critical matter. ” That complexity also refers to the level of sensitivity of the issue in question. Often people are judged by this as well. If children are raised around people who are not the same as they are, then they will most likely not think anything different of people who do not look the same as them or believe what they believe.
If humanity raises their children to believe all people are equal from the start, then prejudice will slowly disintegrate over time. The world needs to focus on not judging people before they know them for who they are. Today, there are so many different people in this world that stereotypes are almost always incorrect, as many people choose not to be followers, but to be individuals. I know many elderly people who, if they see a young black male standing on the corner wearing a certain type of clothing, will distinguish him as a gang member and has intentions of hurting others. How could someone say such a thing when all they have seen is one’s appearance? The boy standing there could be a great student in school who helps others and plans to become someone important in the future. Asians, African-Americans, Hispanics, Caucasians, and all other ethnic groups need to look past each other’s physical characteristics and start looking inside a person to see who they truly are.
After all, personalities do not lie on the outside of one’s body, but in one’s mind. .
